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Magazines/BibleStudies/YoungAdults_Origin/Origin.sla

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<ITEXT FONT="Julee Regular" FONTSIZE="16" FCOLOR="Cool Black" CH="In the beginning was the Word, and the Word was with God, and "/>
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<ITEXT FONT="Purisa Regular" FONTSIZE="11" FCOLOR="Black" CH=" (those covered by His covenant) are consistently present."/>
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<ITEXT FONT="Purisa Regular" FONTSIZE="11" FCOLOR="Black" CH=" and written by appointed prophets. It is divine "/>
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<ITEXT FONT="Purisa Regular" FONTSIZE="11" FCOLOR="Black" CH=" in written form."/>
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<ITEXT FONT="Purisa Regular" FONTSIZE="11" FCOLOR="Black" CH="Though the Church universally accepts Scripture as divinely inspired, it is divided on the issue of "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="9" FCOLOR="Black" CH="The circular reasoning fallacy can't be applied to the Word of God. God is the ultimate authority and truth, so all other authorities derive their credibility from Him. Sooo...any attempt to prove the Bible through external sources will inevitably fall into circular reasoning."/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="9" FCOLOR="Black" CH="This explanation will disappoint those with serious doubts about God, but human reasoning won't lead anyone to salvation anyway. "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="9" FCOLOR="Black" CH=" reveals Jesus as the Door. You go through Him, not through any other way. Apologetics, science, history, archaeology, and even the church is no substitute for a transformative encounter with our Savior."/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="9" FCOLOR="Black" CH="Never lose sight of the spiritual power of God's word as you study the historical and culture context in which Scripture was revealed to God's people!"/>
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<ITEXT FONT="Poiret One Regular" FONTSIZE="10" FCOLOR="White" CH="You believe the gospel; you believe that men are perishing for lack of it; therefore, I pray you, do not stop to consider, do not wait to deliberate any longer. The best way to spread the gospel is to spread the gospel. I believe "/>
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<ITEXT FONT="Poiret One Regular" FONTSIZE="10" FCOLOR="White" CH=". I was addressing a number of students, the other day, upon the apologies for the gospel which are so numerous just now. A great many learned men are defending the gospel; no doubt it is a very proper and right thing to do, yet I always notice that, when there are most books of that kind, it is because the gospel itself is not being preached. Suppose a number of persons were to take it into their heads that they had to defend a lion, a full-grown king of beasts! There he is in the cage, and here come all the soldiers of the army to fight for him. Well, I should suggest to them, if they would not object, and feel that it was humbling to them, that they should kindly stand back, and open the door, and let the lion out! I believe that would be the best way of defending him, for he would take care of himself; and the best “apology” for the gospel is to let the gospel out. Never mind about defending Deuteronomy or the whole of the Pentateuch; preach Jesus Christ and him crucified. "/>
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<ITEXT FONT="Poiret One Regular" FONTSIZE="10" FCOLOR="White" CH=", and see who will dare to approach him. The Lion of the tribe of Judah will soon drive away all his adversaries. "/>
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<ITEXT FONT="Splatch Regular" FONTSIZE="8" FCOLOR="Magenta" CH="In the eyes Scripture, yes!"/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="you will frequently read phrases like &quot;"/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" BGCOLOR="None" CH=" and will teach you both what to do"/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH=",&quot; (Exodus 4:15), &quot;"/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" BGCOLOR="Rose Quartz" CH="the word of the Lord came to me"/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="&quot; (Ezekiel 3:16), &quot;"/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" BGCOLOR="Rose Quartz" CH="Thus says the Lord of hosts"/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="&quot; (Haggai 1:2), and &quot;"/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="&quot; (Jeremiah 1:9). "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="The New Testament even directly attributes quotes of the prophets to the Holy Spirit. "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" BGCOLOR="None" CH="How is it then that "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="calls him Lord, saying, ‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet”’?&quot; (Matthew 22:43/Psalm 110)"/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" BGCOLOR="Rose Quartz" CH="the Holy Spirit says"/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH=", “Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness,...&quot; (Hebrew 3:7-8/Psalm 95:8-9)"/>
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<ITEXT FONT="Splatch Regular" FONTSIZE="6" FCOLOR="Magenta" CH="In the Gospels, "/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="Jesus professed to speak words given to Him by His Father, saying things like, &quot;For he whom God has sent "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH=", for he gives the Spirit without measure.&quot; (John 3:34), &quot;When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH=".&quot; (John 8:28), and &quot;"/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH=".&quot; (John 14:24). Additionally, 1 Timothy 5:18 cites Luke 10:7 alongside Deuteronomy 25:4, implying an equivalence of Gospels to Old Testament scriptures in the time of Paul."/>
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<ITEXT FONT="Splatch Regular" FONTSIZE="6" FCOLOR="Magenta" CH="The Epistles and Revelation "/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="were no less authoritative."/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="&quot;And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it "/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH=", which is at work in you believers.&quot; (1 Thessalonians 2:13)"/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH="&quot;If anyone thinks that he is a prophet, or spiritual, he should acknowledge that "/>
<ITEXT FONT="Aquillia Bold" FONTSIZE="10" BGCOLOR="Rose Quartz" CH="the things I am writing to you are a command of the Lord"/>
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<ITEXT FONT="Aquillia Bold" FONTSIZE="10" CH=" to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. (Revelation 1:1-2)"/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" FCOLOR="Black" CH="God is the absolute authority over all His Creation. As the Bible is His word, it shares the same divine authority. "/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" FCOLOR="Black" CH="Since this authority is dependent on God's authorship, the stability of expounding doctrine and morals from Scripture is diminished by a belief in dynamic inspiration and a rejection of inerrancy."/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" FCOLOR="Black" CH=",&quot; or &quot;by Scripture alone.&quot; In other words, Reformationists believe Scripture is the only infallible, inerrant authority for Christians and emphasize the Holy Spirit's role in illuminating the Scriptures. "/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" FCOLOR="Black" CH="Jesus gave his Twelve Apostles authority ("/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" CH="empowering them to speak with the authority of God."/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" CH="The Orthodox Church believes this authority has been passed down in an unbroken chain from "/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" FCOLOR="Red" CH="Matthew 16:18-20"/>
<ITEXT FONT="Lumie Medium" FONTSIZE="11" CH=") and the other apostles to today's bishops through "/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" CH=". Ecclesiastical tradition holds that "/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="11" CH=" was the first bishop of Rome. (Irenaeus's Against Heresies (Book 3, Chapter 3, Paragraph 2), Eusebius's Ecclesiastical History (Book 2, Chapters 14-25)) "/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="9" FCOLOR="Magenta" CH="The Bible may be the Word of God, but how do we know our 0ld Testament contains the correct books? How do we know modern copies line up with the original text? "/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="10" FCOLOR="Magenta" CH="?Are you uncomfortable with the human involvement in determining our canon? Jesus and the New Testament writers weren't! They fully trusted the 0ld Testament and extensively quoted it with authority."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="The Protestant Old Testament lines up with the Hebrew Bible, called the "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=". It was written by a succession of prophets. After the prophetic gift was withdrawn for a while, the books were collected and organized into libraries. Though history is unclear, there doesn't seem to be a single, definitive event of canonization. Rather, Scripture was written, recognized as the Word of God, and organized by God's people over time. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="Scripture itself records statements about how the Tanakh was written, compiled, and viewed as authoritative over time. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="Deuteronomy was already considered holy during Moses' lifetime. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" describes how the Book of the Law being placed besides the Ark of the Covenant, signifying its sacred status."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Exodus 24:7"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" describes Israel's dedication during Moses' reading of the Book of the Covenant. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" describes the loss and rediscovery of the Book of the Law by Hilkiah"/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH=" Nehemiah 8-14"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=", Ezra publically read the Book of the Law and rededicated God's people. In all cases, the books of the Tanakh are regarded as sacred scriptures, even though they were still being written and not &quot;formally&quot; canonized. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH=" Daniel 9:11; 13"/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH=" 1 Chronicles 16:40"/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH=" 2 Chronicles 17:9, 23:18, 30:5, 18, 31:3, "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Black" CH="Proverbs also demonstrates phases of compilation. For instance, "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" begins a section of sayings copied by Hezekiah's scribes. Similar breaks occur at "/>
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<ITEXT FONTSIZE="10" CH=" Mark was composed around A.D. 60-70 and John and Revelation were written around c. A.D. 90-100, with all the other books fitting in this tight span. Unlike the Old Testament, our manuscripts are not far removed from the autographs, and history remembers official movements for canonization. Some fragments, such as Papyrus 52 (P52) (A.D. 125) are dated within a few decades of the autographs."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" BGCOLOR="None" CH="tles, the authentic spokesmen of God. Churchs received the books, and an apostle certified them as inspired. Books had to align with orthodox teaching. Certain books were slow to be universally accepted, referred to as "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" BGCOLOR="None" CH=", possibly indicating the localized nature of this attestation or issues of authorship or theological content."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="11" BGCOLOR="None" CH=" are books that were decidedly &quot;written falsely,&quot; using false names. They often contain ananchronisms, historical errors, and false doctrine. The Church was flooded with pseudepigrapha, including the Gospel of Thomas, the Apocalypse of Peter, the Shepherd of Hermas, and the Didache. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" BGCOLOR="None" CH=", guided by the Holy Spirit, and their decisions shaped early Christianity doctrine and guarded against heresy. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" BGCOLOR="None" CH=" or, in some denominations, 7 of the first councils. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" BGCOLOR="None" CH=" were not ecumenical, attended only by local North African bishops, but their confirmation of the 27 books of the New Testament, along with some "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" BGCOLOR="None" CH=", spread throughout the Church and were affirmed by other councils and traditions."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" BGCOLOR="None" CH=" (circa A.D. 50), convened over the issue of circumcision and adherence to Mosaic law over Gentile believers. This council was attended by Peter, Paul, Barnabas, and James the brother of Jesus. After debate and discussion, the council decided that Gentile converts did not need to be circumcised but should abstain from certain practices like idolatry, sexual immorality, and consuming blood or meat from strangled animals."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Cyan" CH="Protestant Old Testament reflects the Tanakh"/>
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<ITEXT CH="Ironically, combatting these false teachings became an opportunity for the early Church to solidify its biblical canon and define and defend its key doctrines."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" BGCOLOR="None" CH="? Any belief contrary to orthodox doctrine. And "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" BGCOLOR="None" CH=" refers to the core, nonnegotiable beliefs that define the Christian faith and are passed down by God's people."/>
<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=" Be alert against false teachings! God commands us to teach what accords with sound doctrine and to exhort and rebuke with all authority. ("/>
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<ITEXT FONT="Angeline Regular" FONTSIZE="10" FCOLOR="Cyan" CH="Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to "/>
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<ITEXT FONT="Angeline Regular" FONTSIZE="10" FCOLOR="Cyan" CH=" that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=". They adhered to Jewish law, saw Paul as a false apostle and apostate from the law, and only accept one gospel - their own "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=", a version of Matthew that omits the virgin birth narrative. They may be partied with the Judaizers of "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH="A movement from the 1st-3rd centuries that sought esoteric knowledge as the key to salvation. They view the material world as inherently evil, created by a flawed or malevolent creator called the "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=", and the spiritual realm as pure and good, governed by a supreme, unknowable "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=". The Demiurge is identified with the God of the Old Testament, while Jesus is a divine being sent by the True God to impart hidden knowledge ("/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=") to free our souls from the material world ("/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH="). Gnostics reject the physical body of Jesus, believing He never had one ("/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=") or that Christ's spirit descended upon Him temporarily. Valentinus developed an early sect called Valentinianism. Gnostic texts include the "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=". The New Testament writers were possibly already contending with early gnostic beliefs in verses like "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=" (&quot;Avoid the profane chatter and contradictions of what is falsely called gnosis&quot;), and "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=" which warn against those who deny Jesus Christ's incarnation."/>
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<ITEXT CH="Ebionites - Against Heresies (Book I, Chapter 26) - https://www.newadvent.org/fathers/0103126.htm"/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" FCOLOR="Cyan" CH="Marcion of Sinope"/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH="of the material world, separate from the higher, loving, spiritual God revealed by Jesus. Marcion only accepted a heavily edited version of Luke and ten Pauline epistles (Galatians, 1 &amp; 2 Corinthians, Romans (but not 15 &amp; 16), 1 &amp; 2 Thessalonians, Laodiceans, Colossians, Philippians, and Philemon. He felt Paul was the only true apostle who understood the gospel of grace and rejection of Jewish laws. The Marcionian canon is one of the earliest known attempts to define a Christian Bible canon, though for heretical purposes, and spurred the Church to solidify the canon and continuity between the Old and New Testaments."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=" joined the cult later in life, drawn by its emphasis on aesthetic lifestyles."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" FCOLOR="Black" CH=", the belief God is one person who manifests in three different modes: Father, Son, and Holy Spirit. God isn't three distinct persons exiting simultaneously in relationship with one another, but rather He is more like an one actor, taking on Father-like roles of creation and governance, Son-like roles of incarnation, life, and death, and Holy Spirit-like roles of sanctifying the Church. This view struggles to co-exist with the presence of all three distinct but simultaneous persons at Jesus' baptism ("/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH=" that defines Christ's two separate natures without mixing or fusing: divine and human. They remained distinct and were united in a moral or functional way, but not in essense ("/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH="). He also preferred the term &quot;"/>
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<ITEXT FONT="Delius Regular" FONTSIZE="9" CH="&quot; or &quot;God-bearer&quot; to describe Mary, insisting that Mary bore the human Jesus, not the divine Logos, undermining Christ's hypostatic union. The Council of Ephesus in 431 A.D. condemned Nestorianism and affirmed the title &quot;Theotokos&quot; for Mary."/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="9" FCOLOR="Blue" CH="?Heard any of these false teachings before?"/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="9" CH="The same spirits are perverting God's Word today! "/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="9" CH=" warns us: &quot;Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.&quot;"/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="16" FCOLOR="Black" CH=" give us confidence in the accuracy of our texts today."/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="11" FCOLOR="Black" CH="The Tanakh was written over a 1000 years, and its "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="11" FCOLOR="Black" CH=" are far removed from the "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="11" FCOLOR="Black" CH=" in the 40s and 50s, scholars relied on Aramaic, Greek, and Latin translations. These manuscripts reflect a standardized form of the Hebrew text resulting from the work of the"/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="11" FCOLOR="Black" CH=" (A.D. 895) containing the Prophets; the "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="11" FCOLOR="Black" CH=" (A.D. 950), a nearly complete Tanakh; the Greek "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="12" FCOLOR="Black" CH="'s revision of manuscript lost to time (late A.D. 100s)."/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="12" FCOLOR="Magenta" CH="Letter of Aristeas"/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="12" FCOLOR="Black" CH=" hired 72 Jewish scholars who in 72 days translated the entire Tanakh into Greek, the local language of the Jewish community in Egypt. "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="12" FCOLOR="Black" CH="The date of translation is sometime in the 200s B.C. The translation is not consistent, with many books translated literally, while Job and Daniel are less literal and more expressive. Furthermore, Jeremiah is missing significant portions found in the Masoretic Text, and the order of its chapters is significantly different, suggesting different textual traditions were used as base texts. "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="12" FCOLOR="Black" CH="The Septuagint also reordered the books of the Bible into the order used by Christians and intermingled the apocryphal books known as deuterocanonical books. "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="12" FCOLOR="Black" CH=" demonstrated the Alexandrian canon matched "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="12" FCOLOR="Black" CH=", so the Jews likely only considered the canonical books to be God-breathed. However, the Christian church is split on the &quot;second canon's&quot; authority. "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH="The first Latin translations of scripture appeared in southern Gaul and North Africa. Tertullian used by A.D. 160, and Cyprian used one, too, in the 200s. The "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH=" fell into disuse after "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH=" completed the Vulgate. Augustine and other authorities considered it inspired. The "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH=", a 1455 version, was the first major book printed with movable type in the West. Also, the"/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH=" became the official Latin Bible of the "/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH="."/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Magenta" CH="Pope Damasus I "/>
<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH="commissioned Jerome to translate the Vulgate from the Septuagint as Latin replaced Greek as the scholarly language in the larger Roman world. However, Jerome pivoted to using the Palestinian Tanakh as a base text between A.D. 390-405. He still heavily relied on various Greek versions as aids, so the Vulgate reflects other Greek and Latin translations as much as the underlying Hebrew."/>
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<ITEXT FONT="KG Feeling 22 Regular" FONTSIZE="15" FCOLOR="Black" CH="Its publication included today's 27 books of the New Testament and virtually ended dispute about the New Testament canon. The order of its books overall is also imitated by most Christian Bibles today."/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="9" FCOLOR="Black" CH="(Vulgar means common and wide-spread. This doesn't mean the Vulgate was accessible for the masses, though. Before, Latin translations were inconsistent and highly localized. Pope Damasus I sought a standardized and acccurate version. By the time the Vulgate was accepted, Romance languages like Spanish, French, and Italian were more common, and Latin had become the language of the elite and Church officials. True accessibility for all came much later with the English "/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="9" FCOLOR="Black" CH=" in the 1380s and German "/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="9" FCOLOR="Black" CH=" in the early 1500s.)"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="12" FCOLOR="Black" CH="Apocrypha means &quot;hidden things,&quot; or works that religious authorities wished to be concealed from the reading public. This can refer to esoteric teachings only intended for an initiated audience, but it can also refer to a will to ban books with harmful doctrines or false teachings."/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH="- A narrative about a faithful man living in Nineveh who is struck with blindness and a woman falsely accused of murder. The angel Raphael and the demon Asmodeus work behind the scenes, with Raphael posing as an Israelite in disguise and guardian angel."/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH="- The story of how Judith saves her city, Bethulia, from the Assyrian general Holofernes. She succeeds through prayer, fasting, wisdom, and beauty, when Uzziah had no faith to stand against Holofernes."/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - An expanded version with some displays of divine intervention and providence, including Mordecai's prophetic dream and Esther's prayer"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - Similar to Proverbs"/>
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<ITEXT FONT="LOVELY Regular" FONTSIZE="11" FCOLOR="ShockingGrape" CH="Ecclesiasticus (Sirach)"/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - Similar to Proverbs with an emphasis on Jewish law and practice"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - A confession of sins, plea for mercy, and vision of restoration by the scribe of Jeremiah"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - A warning to Babylonian exiles against idol worship"/>
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<ITEXT FONT="LOVELY Regular" FONTSIZE="11" FCOLOR="ShockingGrape" CH="1 Maccabees"/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - The historical events of the Maccabean Revolt"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - Focuses on more of the religious aspects of the Maccabean struggle with vivid accounts of martyrdom"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - An expanded version with three additional sections"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - Shadrach, Meshach, and Abednego praise God while in the fiery furnace, and He sends an angel that made the inside of the furnace like the whistle of a moist wind"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - Susanna faces false accusation of adultery by elders who were appointed as judges, and her rescue by Daniel who reveals their false witness"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - Daniel revealing the sham of the priests of Bel through a clever trick and his defeat of a dragon by feeding it pitch, fat, and hair. Daniel is then thrown in a lion's den, and Habakkuk is teleported to him by an angel to feed him."/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - an alternative account of Ezra and Nehemiah"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - A penitential prayer attributed to King Manasseh of Judah who was traditionally believed to have repented while in captivity"/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="11" CH=" - A hallelujah of David after defeating Goliath"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="ShockingGrape" CH="Apocalyptic writings attributed to Noah's great-grandfather Enoch. Includes the Book of Watchers (describing fallen angels), the Book of Parables (messianic prophecies), and the Book of Astronomical Writings (dealing with cosmology &amp; calendar systems)"/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Book of Jubilees (Lesser Genesis)"/>
<ITEXT FONT="Lato Black" FONTSIZE="11" FCOLOR="Magenta" CH=" - "/>
<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Magenta" CH="an expanded narrative of Genesis and Exodus, providing a revised history of Israel. It divides history into jubilees (49-year periods)."/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Pixie" CH="1,2, and 3 Meqabyan (Maccabees)"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Pixie" CH="Variation of the books of Maccabees"/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Cherry" CH="4 Baruch (Paralipomena of Jeremiah)"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Cherry" CH="An apocalypse recounting the events following the destruction of Jerusalem"/>
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<ITEXT FONT="Lato Black" FONTSIZE="11" FCOLOR="ShockingGrape" CH="• "/>
<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="ShockingGrape" CH="2 Esdras (4 Ezra)"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="ShockingGrape" CH="an apocalpytic text containing a series of visions"/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Cherry" CH="The Book of the Covenant"/>
<ITEXT FONT="Lato Black" FONTSIZE="11" FCOLOR="Cherry" CH=" - "/>
<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Cherry" CH="A compliation of laws and religious instructions"/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="ShockingGrape" CH="The Didascalia Apostolorum"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="ShockingGrape" CH="A church manual, providing guidelines for church organization, worship, and morality and laying out the roles of the clergy, laity, and the responsibilities of the church."/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Magenta" CH="A mix of prophecy and apocalypse, depicting Isaiah's ascent to heaven. It's divided into the Martyrdom of Isaiah and the Vision of Isaiah."/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="ShockingGrape" CH="The Assumption of Moses (The Testament of Moses)"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="ShockingGrape" CH="A mix of historical narrative and eschatological predictions attributed to Moses."/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Pixie" CH="The Shepherd of Hermas"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Pixie" CH="A collection of visions, parables, and commandments from Hermas, an early Christian prophet."/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Red" CH="The Garima Gospels"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Red" CH="Variation of the Gospels of Matthew and Mark"/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Cherry" CH="The Book of Jasher (Yasher)"/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Cherry" CH="Connects with Joshua 10:13 and King David in 2 Samuel 1:18"/>
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<ITEXT FONT="Lovely Bubbles Regular" FONTSIZE="10" FCOLOR="Pixie" CH="The Testament of the Twelve Patriarchs "/>
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<ITEXT FONT="Lato Black" FONTSIZE="10" FCOLOR="Pixie" CH="Twelve books, each attributed to a son of Jacob, containing moral teachings and prophecies"/>
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<ITEXT FONT="Lumie Medium" FONTSIZE="9" CH="New Testament Apocrypha was written before the canon was compiled. Some are meant for escapism during a time of Roman oppression, while others embellish Scripture, expand Christian teachings (even into Gnostic teachings), and record traditions. The Church has apparently never accepted these books as Scripture. These books can be sorted into infancy gospels (fantastical accounts of Jesus' childhood), passion gospels (embellished accounts of Christ's crucifixion and resurrection), acts (accounts of the apostles), epistles, and apocalypses."/>
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<ITEXT FONT="Coming Soon Regular" FONTSIZE="9" CH="- A Gnostic gospel that collects 114 sayings attributed to Jesus, focusing on provocative spiritual knowledge rather than traditional narrative. Saying 114 depicts Simon Peter sending Mary away because of her gender, then Jesus says He will make her male and that every woman who will make herself male will enter the Kingdom of Heaven."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="The "/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH="deuterocanonical books"/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Black" CH="various"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH=" traditions"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" provide additional insights into the preservation and compilationof the early canon of Scripture, though the Church is split on their authority."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="OrangePop" CH="2 Maccabees 2:13-15"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" references efforts by "/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Nehemiah"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" and "/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Judas Maccabeus"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" to gather the scriptures into one place. Nehemiah founded a sacred library, while Maccabeus recovered lost scriptures during Antiochus IV's persecution of the Jews and the Maccabean Revolt. Additionally, "/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="OrangePop" CH="2 Maccabees 2:1-3"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" shows the prophet Jeremiah's role in preserving the law for the Babylonian exiles."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="Jewish tradition also credits "/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Ezra"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="'s efforts in compiling the Scriptures into a unified collection. According to Bava Batra 15a, Ezra was part of the Great Assembly and is said to have written Ezra and the genealogies in Chronicles up to his time. "/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="Some traditions go further. Ethiopian and Armenian tradition claim Ezra reconstructed the Tanakh, which had been entirely destroyed during the Babylonian exile. "/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" FCOLOR="OrangePop" CH="4 Ezra 14:19-26 (2 Esdras)"/>
<ITEXT FONT="Delius Regular" FONTSIZE="10" CH=" records Ezra's prayer following the burning of the law, asking God to allow him to rewrite the history and law from the beginning. In turn, God gave him a cup of water colored like fire, enabling him and five scribes to write 94 books over the course of 40 days. Of these, 24 were made public, while 70 were reserved as esoteric writings."/>
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<ITEXT FONT="Delius Regular" FONTSIZE="10" CH="Church tradition recounts a similar story. Iraneaus, in Against Heresies, 3.21.2, claims the Scriptures had been corrupted under Nebuchadnezzar II, king of Babylon. Ezra (referred to as Esdras the priest of the tribe of Levi) is said to have miraculously recast all the words of the former prophets to re-establish Mosaic law. "/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="11" FCOLOR="ShockingGrape" BGCOLOR="None" CH="? Who were the Essenes? There are 3 philosophical sects among Jews: Pharisees, Sadducees, and Essenes. "/>
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<ITEXT FONT="Daniel Black Regular" FONTSIZE="11" FCOLOR="ShockingGrape" BGCOLOR="None" CH="The Dead Sea Scrolls reveal their eschatology. The Community Rule (1QS), Damascus Domument, Pesher on Genesis (4Q252), and many others identify the Essenes as sons of light (frequently called sons of Zadok) who will battle the sons of darkness during the Day of Revenge. It also foretells the coming Messiahs of Aaron (a Priestly Messiah of purification) and Israel (A King-Messiah of justice)."/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH="When the kingdom of Israel split after King Solomon's reign, the biblical canon divided, too. "/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=" (descendants of the northern kingdom) only accept the Torah. Their version has over 6000 differences when compared to the Masoretic Torah, reflecting a similar split in their theology. "/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=" the 430 years of soujourning includes the time in Canaan, also altering the timeline. In "/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=", God sends Abraham to Moreh instead of Moriah. "/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=" contains an 11th commandment to build an altar on "/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH="The holy scripture of the "/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=", and other Syriac Christian communities, in use since the late A.D. 300s. Written in Classical Syriac, a dialect of Aramaic used in Syria and Mesopotamia, they were contemporary with the "/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=", an annotated 0ld Testament. Peshitta means &quot;simple,&quot; possibly reflecting its straightforward and accessible nature or its lack of explanatory glosses. They originally omitted the "/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Antilegomena"/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=" but today's versions include them."/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH="The Coptic Bible has parts dating back to the A.D. 200s, and it contains books not found in other canons, like the "/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Book of Enoch"/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=", the "/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Book of Jubiliees"/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=", and a different version of the "/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Magenta" CH="Book of Sirach"/>
<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" FCOLOR="Black" CH=". Nag Hammadi is where the Gospel of Thomas was found."/>
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<ITEXT FONT="Just tell me what Regular" FONTSIZE="10" CH="The Ethiopic Bible reflects the traditions of the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Church, which developed independently of the greater Church. It has the largest canon, divided into a Narrow and Broader Canon. Its Narrow Canon contains the books found in most Bibles, as well as some deuterocanonical books, but its Broader Canon includes the Garima Gospels, 1 Enoch, Jubilees, 1,2,3 Meqabyan, 4 Baruch (Paralipomena of Jeremiah), the Book of the Cavenant, the Didascalia, the Ascension of Isaiah, and the Shepherd of Hermas. Ethiopia's unique practice of dietary laws and circumcision may be tied to their ancient connection with Judaism, depicted in their epic Kebra Nagast, which traces the Solomonic lineage of the Ethiopian monarchy through Queen of Sheba."/>
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<ITEXT FONT="Angeline Regular" FONTSIZE="10" FCOLOR="Black" CH="Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.."/>
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